9 items tagged "david"
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Jesus’ instructions on prayer are followed by some of His instructions on fasting. This is interesting since fasting is about not eating, and part of the Lord’s Prayer is about the need to eat. How do they connect?
Sheep are so nervous and timid they will hardly lie down unless the shepherd is visible and on guard. And they will not drink from live water. Evidently flowing rivers and rapid brooks are terrifying to them. Sheep will only drink from standing water such as a pool or a pond. Some have claimed that this is because of their thick wool. If they fell in, it would be like trying to swim in a heavy overcoat. Be that as it may, sheep need a shepherd sympathetic to their fears and insecurities, one who will guide them to still water.
“We do not have a High Priest who cannot sympathize with our weaknesses” (Hebrews 4:15 nkjv).
There are equal and opposite errors with respect to the Valley of Baca. On the one hand are those particularly irritating “faith” preachers, so called, who claim that a true saint has no business in the Valley of Baca. They are not only boorish but shallow and superficial. David saw it differently.
“Blessed is the man whose strength its in thee; in whose heart are the ways of them. Who passing through the valley Baca …” (Ps. 84:5-6)
David wrote that a person who passes through the Valley of Tears is blessed! That remarkable idea flies in the face of modern, comfort obsessed cultural religion, but it is definitely a New Testament view.
“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ” ( 1 Pt 1:6-7)
No modern Christian has more graphically demonstrated a faith purified by fire than Corrie ten Boom. Can anyone imagine a valley of tears more horrifying than the Ranvensbruck concentration camp? To the Nazis she lost all her possessions, her dignity, and her entire family. Was it lack faith that put her in Ravensbruck? What an absurd thought! Or perhaps sin? Nonsense. The sins of others? To be sure. But why did she have to suffer? Why do any of us?
I don’t know why, but I have always struggled more with receiving than giving. A friend of mine said it is a form of pride. With friends like that who needs enemies? Be that as it may, I just find it awkward to receive gifts from others. I love to give them. Generosity is actually a blessing to me. It’s in getting where I freeze up. Sometimes, especially if the gift is exceptionally generous, I have a hard time coming up with the right words. I have even had to go back later and try to give a better thank you and an apology.
Many years ago when times were very hard in Ghana, I preached at a poor village far in the north. It was summer and the heat of the Sahara was making itself felt in a terrible way. Still the people stood without a murmur for a lengthy service. Their response to the sermon was moving to say the least, and afterward several village elders made speeches thanking me for coming. The last man to the platform said the village wanted to bless me. At that, a woman came
How very like David the king this statement is. David knew all about enemies. His whole life he was surrounded by enemies. The ravenous beasts who wanted his sheep were the enemies of his childhood. And what a childhood it was! After the lions and bears came Goliath, then Saul, the Philistines, the Ammonites, the Hittites, the Jebusites, palace plotters, one of his own sons, and finally, old age. When David wrote of enemies he knew whereof he spoke. He lived his life in the presence of enemies.
It is no wonder then that he speaks of God’s loving providence in the midst—not in the absence—of enemies. David never said God would give me a life without enemies. He did say that God has not forsaken me when gossipers and detractors and envious plotters are circling me like hungry wolves.
As a university president and as a businessman, I frequently needed cash flow projections from my chief financial officer. In order to understand those projections I had to know the assumptions they were based on. Likewise, the Lord’s Prayer and Psalm 23 are based on a certain set of assumptions.
Here are the seven assumptions of the Lord’s Prayer.
I am no fan of the "non-competitive culture" nonsense being cultivated in many schools today (especially elementary schools). In real life, competition is part of the human experience. In business, politics, sports or whatever, competition exists. In a silly effort to keep from damaging some child's self image, such efforts to shield him/her from the momentary pain of losing, actually fail to instill character. Setbacks, losses, the pain of not being the best or the first, is real life. How can a child learn to deal with that, to manage the emotions those moments engender, if they never feel the pain? I am opposed to giving winners and losers the same trophy. "Participation" trophies, so called, are anathema to me. The kid or team who wins gets the biggest trophy. Period. That's the way it is in real life and the sooner they learn it the better.
Having said that, the kid who gets the biggest trophy may not learn the biggest lesson. If they win too much, too often, too easily they may never learn it. I know the parents who take the losing child home have a difficult job to do. They have to manage that painful moment, encourage their child to try again harder, and reassure them they are loved irrespective of performance. However, their teaching task is not nearly so daunting as the parents of the constant winner.
Winning easily and consistently can translate inside a child's psyche to many really dangerous life views, such as:
David knew plenty about those seasons of life in which a soul needs to be restored. Following his terrible failure with Bathesheba, which by the way included not just adultery but a cover-up conspiracy and murder for hire, David's soul needed to be restored. After the Bathsheba episode, David's soul was wounded by his own sin, public embarrassment, deep personal shame, and a guilt-ridden conscience.
Ziklag was a very different kind of wound, but my suspicion is that when it was over his soul needed restoration. As we discussed in chapter 3, before he became king of Israel, David was the leader of a band of very dangerous
Before we find victory in the last valley, we must, as David did, find the submitted faith to use the first person possessive. David did not say, the shepherd, or a shepherd, or even our shepherd. He said my shepherd. “the Lord is my shepherd” (Ps 23:1).
David envisioned a Savior who, between the twin escarpments of divine suffering and divine glory, is willing to walk through the valley of our very human need. He is more than willing to be my shepherd, to sleep where I sleep, to care where I slake my thirst, and to restore my soul. He is there to lead me, defend me, feed me, anoint me, and walk with me when death casts its shadow across my face. The only caveat is that I must let him.
Jebus was an impregnable fortress city, the fortified garrison capital of a warrior nation. The soldiers within its walls were not blind and lame, but even if they had been, they could have kept David out. They had a water supply, the high ground, fortifications; time was on their side, not favoring the Israelis living outside in tents.
It is notable that in both the Chronicles version of the fall of Jebus and in Samuel’s account, the significant word is nevertheless. (2 Sam. 5:7, 1 Chron. 11:5)
There are some wonderful lessons for life and leadership in David’s conquest of Jebus. The first is a word to every believer. With every new opportunity will come both change and challenge. David knew it. Hebron was acceptable for a while, but he foresaw the day when change would come. David waited on the divine moment and welcomed the change. He neither hurried nor hated it.